Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. _Feminism and the Mastery of Nature_ explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...) of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women. (shrink)

In this much-needed account of what has gone wrong in our thinking about the environment, Val Plumwood digs at the roots of environmental degradation. She argues that we need to see nature as an end itself, rather than an instrument to get what we want. Using a range of examples, Plumwood presents a radically new picture of how our culture must change to accommodate nature.

Ideal for undergraduate students in philosophy and science studies, Philosophy of Technology offers an engaging and comprehensive overview of a subject vital to our time. An up-to-date, accessible overview of the philosophy of technology, defining technology and its characteristics. Explores the issues that arise as technology becomes an integral part of our society. In addition to traditional topics in science and technology studies, the volume offers discussion of technocracy, the romantic rebellion against technology. Complements The Philosophy of Technology : The (...) Technological Condition: An Anthology, edited by Robert C. Scharff and Val Dusek. (shrink)

Rationalism is the key to the connected oppressions of women and nature in the West. Deep ecology has failed to provide an adequate historical perspective or an adequate challenge to human/nature dualism. A relational account of self enables us to reject an instrumental view of nature and develop an alternative based on respect without denying that nature is distinct from the self. This shift of focus links feminist, environmentalist, and certain forms of socialist critiques. The critique of anthropocentrism is not (...) sacrificed, as deep ecologists argue, but enriched. (shrink)

Women, Humanity and Nature Val Plum wood There is now a growing awareness that the Western philosophical tradition which has identified, on the one hand, maleness with the sphere of rationality, and on the other hand, femaleness with the sphere...

For each integer n ≥ 2, MVn denotes the variety of MV-algebras generated by the MV-chain with n elements. Algebras in MVn are represented as continuous functions from a Boolean space into a n-element chain equipped with the discrete topology. Using these representations, maximal subalgebras of algebras in MVn are characterized, and it is shown that proper subalgebras are intersection of maximal subalgebras. When A ∈ MV3, the mentioned characterization of maximal subalgebras of A can be given in terms of (...) prime filters of the underlying lattice of A, in the form that was conjectured by A. Monteiro. (shrink)

In this posthumously published paper Val Plumwood reflects on two personal encounters with death, being seized as prey by a crocodile and burying her son in a country cemetery with a flourishing botanic community. She challenges the exceptionalism which sets the human self apart from nature and which is reflected in the choice between two conceptions of death, one of continuity in the realm of spirit, the other a reductive materialist conception in which death marks the end of the story (...) of the self. Both perspectives structure out the basis of animal existence – that we are all food, and through death nourish others. She commends an animistic materialist approach, where life is seen as in circulation and where mortuary practices might affirm death as an opportunity of life for others in the ecological community. (shrink)

Nursing Sciences are at a moment of paradigmatic transition. The aim of this paper is to reflect on the new epistemological paradigms of nursing science from a critical approach. In this paper, we identified and analysed some new research lines and trends which anticipate the reorganization of nursing sciences and the paradigms emerging from nursing care: biotechnology‐centred knowledge; the interface between nursing knowledge and new information technologies; body care centred knowledge; the human body as a cyborg body; and the rediscovery (...) of an aesthetic knowledge in nursing care. (shrink)

This paper uses a sample of 1243 international firms for the period 2013–2017 to analyse the effect that a greater presence of women in management teams has on business behaviour in relation to labour and human rights, and the mediating role of improved performance in these rights on corporate transparency. The results show that gender diversity in management teams is positively associated with performance in relation to labour and human rights, and that such a performance acts as a mediating factor (...) by fostering a higher disclosure of information regarding these issues. The findings therefore seem to indicate that the presence of women in management teams acts as a driving force for enhanced social responsibility. (shrink)

the objective of this paper is, on the one hand, to bring to light the Nietzschean characterization of the body, removing its “naturalness” and objectivity, launching it into the historical becoming of moral (evaluative) disputes, as well as deconstructing its individual unity by bringing the social webs that produce it from the organization of an original multiplicity that, however, continue to stalk the supposed unity consolidated in the “individual” are brought to the surface. Secondly, we would like to draw attention (...) to its political nature, in the sense that this process of organization or unification of that multiplicity does not occur spontaneously, but is governed by disputes, conflicts, impositions, resistance, negotiations, agreements, conspiracies - in short, all sorts of possible articulations that can both give the consistency of these organizations and can put them in checkmate, providing the logic for their future. (shrink)

ABSTRACTAlthough philosophers have often insisted that specular perception is illusory or erroneous in nature, few have stressed the reliability and indispensability of mirrors as optical instrumen...

In the philosophy of logic, the Adoption Problem is a challenge to the claim that reasoners can, in certain ways, rationally change which logic they use. The (alleged) problem is that if someone does not already infer in accordance with some fundamental logical principles (such as Universal Instantiation or Modus Ponens), then they cannot rationally begin to do so: the “adoption” of these principles is either unnecessary or impossible. In the literature, three issues have emerged as especially contentious: (1) How (...) should we understand the argument for the Adoption Problem? What exactly is the argument’s conclusion, and how is it established, if at all? (2) How could someone who thinks that the rational adoption of logic is possible respond to the Adoption Problem? (3) What are the consequences of the Adoption Problem for related issues in the philosophy of logic? In this paper, we address each question in turn. We suggest that the Adoption Problem is best understood in the form of an inconsistent quartet of theses regarding logical inference. We classify positions on logical adoption in terms of which of these theses is abandoned, and we show that such a taxonomy of positions is useful for delineating the scope and consequences of the Adoption Problem. (shrink)

The main goals of this study were, to test the motivational determinants of athletes perceived effort in football considering the four-stage motivational sequence at the contextual level proposed by Hierarchical Model of Intrinsic and Extrinsic Motivation: task-involving, basic psychological needs, self-determined motivation and perceived effort. The multi-group analysis across different age-groups (U15, U17, U19, U21 years) and mediation role of basic psychological needs and self-determined motivation on the task-involving climate and the perceived effort were also analysed. Two independent samples of (...) male football athletes (N= 403, N= 403), aged 13-20 were enrolled in this study. The results demonstrated that structural model provided a good fit to data for all samples under analysis, and was invariant across U17, U19, and U21. However, it was not invariant across U15 and U17, U19 and U21. Additionally, in the results from the mediation analysis, there were significant indirect effects in all samples, supporting theoretical by self-determination theory assumptions, reinforcing the importance of basic psychological needs satisfaction and behavioral regulation in the relation in analysis. The results allow concluding that when coaches promote a task-involving climate, the basic psychological needs satisfaction of athletes improves. This climate will facilitate the regulation of their behaviors towards more autonomous forms of motivation, with positive results in the perceived effort of the athletes. (shrink)

O caráter polêmico e a relevância da obra de David Hume são indisputáveis. Neste livro, discute-se a visão do filósofo sobre a teoria do conhecimento e da ciência, além de tópicos mais particulares, mas nem por isso menos cruciais, como sua crítica ao finalismo, sua relevância para a leitura de Freud e a tese humeana, retomada por Quine, da continuidade entre conhecimento comum e teórico.

: The Millennium Ecosystem Assessment Report issued in April 2005 shows how severely our civilisation is degrading and overstressing the natural systems that support human life and all other lives on earth. An important critical challenge, especially for the eco-humanities, is to help us understand the conceptual frameworks and systems that disappear the crucial support provided by natural systems and prevent us from seeing nature as a field of agency. This paper considers the currently popular concept of a cultural landscape (...) as an example of a concept that downplays natural agency, and discusses the epistemology of nature scepticism and nature cynicism that often accompanies its vogue in the humanities. Can some philosophical disentangling of senses of nature (often considered the most complex term in the language) allow sceptics their main points without placing them on such a strong collision course with the requirements of commonsense and survival? (shrink)

Most philosophers consider olfactory experiences to be very poor in comparison to other sense modalities. And because olfactory experiences seem to lack the spatial content necessary to object perception, philosophers tend to maintain that smell is purely sensational or abstract. I argue in this paper that the apparent poverty and spatial indeterminateness of odor experiences does not reflect the “subjective” or “abstract” nature of smell, but only that smell is not directed to particular things. According to the view defended in (...) this paper, odors are properties of stuffs. This view, motivated by several arguments grounded in the phenomenology of olfactory experience, explains in particular why odors appear to be located both in the air around our nose and in the objects from which they emanate. It also explains the power of smell in the task of discriminating chemical compounds. (shrink)

Here, an epidemiological model considering pro and anti-vaccination groups is proposed and analyzed. In this model, susceptible individuals can migrate between these two groups due to the influence of false and true news about safety and efficacy of vaccines. From this model, written as a set of three ordinary differential equations, analytical expressions for the disease-free steady state, the endemic steady state, and the basic reproduction number are derived. It is analytically shown that low vaccination rate and no influx to (...) the pro-vaccination group have similar impacts on the long-term amount of infected individuals. Numerical simulations are performed with parameter values of the COVID-19 pandemic to illustrate the analytical results. The possible relevance of this work is discussed from a public health perspective. (shrink)

The critique of anthrocentrism has been one of the major tasks of ecophilosophy, whose characteristic general thesis has been that our frameworks of morality and rationality must be challenged to include consideration of nonhumans. But the core of anthrocentrism is embattled and its relationship to practical environmental activism is problematic. I shall argue here that although the criticisms that have been made of the core concept have some justice, the primary problem is not the framework challenge or the core concept (...) itself, but rather certain problematic understandings of it which have developed in environmental philosophy. In the case of the intrinsic/instrumental distinction, much of the criticism turns on unrealistic expectations about what the distinction means and what it can do; in the case of anthropocentrism, a perverse reading which I will call cosmic anthrocentrism has invited many of the criticisms which have been widely seen as fatal to the concept. Using concepts and models originating in feminist theory and other liberation critiques, I outline an alternative, feminist rereading of anthrocentrism. I argue that this model is theoretically illuminating and capable of meeting major objections that the perverse readings have invited. Critics of the core distinctions have almost universally identified the two core concepts and issues of anthrocentrism and instrumental/intrinsic value. The analysis I present will show how these concepts and issues are connected, but also why there is more to anthrocentrism than the failure to recognise the intrinsic value of nature, and why anthrocentrism rather that intrinsic value should be the major conceptual focus of environmental critique. It will also show why the framework challenge is of practical importance to the green movement and why anthrocentrism is a serious problem in contemporary life. (shrink)

The theory of mind (ToM) framework has been criticised by emerging alternative accounts. Each alternative begins with the accusation that ToM's validity as a research paradigm rests on the assumption of the ‘unobservability’ of other minds. We argue that the critics' discussion of the unobservability assumption (UA) targets a straw man. We discuss metaphysical, phenomenological, epistemological, and psychological readings of UA and demonstrate that it is not the case that ToM assumes the metaphysical, phenomenological, or epistemological claims. However, ToM supports (...) the psychological UA as a claim about cognitive processes responsible for mindreading. The latter can be interpreted as a claim that (a) neither the other's ‘mindedness’ in general nor the other's particular mental states are observable (i.e. apprehended perceptually); (b) particular mental states are unobservable, whereas some aspects indicative of ‘mindedness’ are observable; (c) some mental states are unobservable but some are also observable. Whereas the critics tend to attribute (a) to ToM, most ToM accounts actually take positions (b) or (c). We conclude that the allegations against ToM for positing UA are seriously misdirected. We further bring out an important stipulation of any account of observability of mental states: mental states are not observable in the same way as the sensory properties of physical objects. (shrink)

Most objectivist and dispositionalist theories of color have tried to resolve the challenge raised by color variations by drawing a distinction between real and apparent colors. This paper considers such a strategy to be fundamentally erroneous. The high degree of variability of colors constitutes a crucial feature of colors and color perception; it cannot be avoided without leaving aside the real nature of color. The objectivist theory of color defended in this paper holds that objects have locally many different objective (...) colors. Most color variations are then real and result from the extreme richness of color properties. (shrink)

Which epistemic skills or attributes must a journalist possess in order to produce competent science journalism? I aim to answer this question by bringing together insights from journalism, science communication, and epistemology. In §1, I outline the Epistemic Challenge for Science Journalism. In §2, I present the dominant answer in the literature, the Knowledge-Based Solution, and argue against it. In §3, I propose an alternative, the Confirmation-Based Solution. In §4, I argue that this solution can address recent concerns regarding journalistic (...) objectivity. §5 discusses my proposal in the context of epistemological debates about norms of assertion. §6 concludes. (shrink)

The notion of monadic three-valued ukasiewicz algebras was introduced by L. Monteiro ([12], [14]) as a generalization of monadic Boolean algebras. A. Monteiro ([9], [10]) and later L. Monteiro and L. Gonzalez Coppola [17] obtained a method for the construction of a three-valued ukasiewicz algebra from a monadic Boolea algebra. In this note we give the construction of a monadic three-valued ukasiewicz algebra from a Boolean algebra B where we have defined two quantification operations and * such (...) that *x=*x (where *x=-*-x). In this case we shall say that and * commutes. If B is finite and is an existential quantifier over B, we shall show how to obtain all the existential quantifiers * which commute with .Taking into account R. Mayet [3] we also construct a monadic three-valued ukasiewicz algebra from a monadic Boolean algebra B and a monadic ideal I of B. (shrink)

Patrick Heelan, with background in quantum theory and in hermeneutic phenomenology, investigated not only the hermeneutical philosophy of science but also the parallels between quantum mechanics and human experience in general and the logic of changes of worldview. Heelan’s closeness to Aristotle and Lonergan, often neglected, is discussed, and issues concerning Heelan’s treatment of the social context of science are raised.

Mindreading is often considered to be the most important human social cognitive skill, and over the past three decades, several theories of the cognitive mechanisms for mindreading have been proposed. But why do we read minds? According to the standard view, we attribute mental states to individuals to predict and explain their behavior. I argue that the standard view is too general to capture the distinctive function of mindreading, and that it does not explain what motivates people to read minds. (...) In order to understand why mindreading is evolutionarily adaptive, individually beneficial, and motivationally compelling, we need to include another level of explanation: the level of social relationships. I introduce a theory of the cognitive underpinnings of social relationships—the relational models theory of Alan Fiske. I outline the hypothesis that the function of mindreading is to shape social relations. I further hypothesize that mindreading is often motivated by social emotions. If mindreading serves r.. (shrink)

Taking up Kimberlé Crenshaw's conclusion that black feminist theorists seem to continue to find themselves in many ways “speaking into the void” (Crenshaw 2011, 228), even as their works are widely celebrated, I examine intersectionality critiques as one site where power asymmetries and dominant imaginaries converge in the act of interpretation (or cooptation) of intersectionality. That is, despite its current “status,” intersectionality also faces epistemic intransigence in the ways in which it is read and applied. My aim is not to (...) suggest that intersectionality cannot (or should not) be critiqued, nor do I maintain that celebratory applications/interpretations are immune from epistemic distortion when it comes to interpreting intersectionality. Rather, my goal is to demonstrate that critiques of intersectionality are one important site to examine hermeneutic marginalization and interpretive violence; the politics of citation; and the impact of dominant expectations or established social imaginaries on meaning-making. In so doing, I aim to consider more fully how entrenched ways of thinking are frequently relied upon to interpret and critique intersectionality, even as these are often the very frameworks that intersectionality theorists have identified as highly problematic tools of misrepresentation, erasure, and violation. This slippage away from intersectionality's outlooks, whether in critical or laudatory contexts, is a pivotal site of epistemic negotiation we must examine more closely. (shrink)

Drawing on Jewish dimensions in the works of Franz Kafka, Walter Benjamin, Gershom Scholem, Hannah Arendt, and Paul Celan, Vivian Liska reflects on the dialogues between these contemporaries and traces the changing role that Jewish tradition has played in the development of modern thought. She notes how these intellectuals and philosophers transmitted their particular visions of modernity but also viewed them in the light of the Jewish tradition’s legacies and challenges. Liska argues that these visions derive from a paradoxical dynamic, (...) namely that the attempt to break with convention also calls for using deep-seated figures of thought. (shrink)

As most philosophers recognize, the body’s central role in touch differs from the role it plays in the other sense modalities. Any account of touch must then explain the pivotal nature of the body’s involvement in touch. Unlike most accounts of touch, this paper argues that the body’s centrality in touch is not phenomenological or experiential: the body is not felt in any special way in tactile experiences. Building on Aristotle’s account in De Anima, I argue that the body is (...) central in touch because it is the medium of tactile perception. Touch depends on the body as vision and audition depend on air or any medium that can transmit light or sound waves. I show that it is precisely because the body must be transparent in order to transmit tangible properties that it cannot be perceived or experienced in tactile perception. Although this account conflicts with the widespread view that tactile perception is mediated by bodily sensations, I maintain that it explains how the structure and constitution of the human body contribute directly to what we feel in tactile experiences and that it provides a better understanding of the relation between the sense of touch and our bodily feelings. (shrink)

I argue that Janna Thompson’s critique of environmental ethics misrepresents the work of certain proponents of non-instrumental value theory and overlooks the ways in which intrinsie values have been related to valuers and their preferences. Some of the difficulties raised for environmental ethics are real but would only be fatal if environmental ethics could not be supplemented by a wider environmental philosophy and practice. The proper context and motivation for the development of non-instrumental theories is not that of an objectivist (...) value theory but rejection of the human domination and chauvinism involved in even the broadest instrumental accounts of nature as spiritual resource. (shrink)

Yule, Val A series of before-and-after pictures shows the cost to a city that is bombed. A recent example is the UNESCO-listed sites in the Syrian city of Aleppo - one example is given above. After bombing these sites were all rubble.

Race/Class/Gender otherwise known as Intersectionality is one of the most important theoretical precepts developed in the past two decades in women's and gender studies and in the social sciences and humanities. Yet the concept remains elusive and poorly understood. This book seeks to solve these problems by answering the basic questions surrounding intersectionality in prose undergraduate students can understand and appreciate.

Traditional theory of mind (ToM) accounts for social cognition have been at the basis of most studies in the social cognitive neurosciences. However, in recent years, the need to go beyond traditional ToM accounts for understanding real life social interactions has become all the more pressing. At the same time it remains unclear whether alternative accounts, such as interactionism, can yield a sufficient description and explanation of social interactions. We argue that instead of considering ToM and interactionism as mutually exclusive (...) opponents, they should be integrated into a more comprehensive account of social cognition. We draw on dual process models of social cognition that contrast two different types of social cognitive processing. The first type (labeled Type 1) refers to process es that are fast, efficient, stimulus-driven, and relatively inflexible. The second type (labeled Type 2) refers to processes that are relatively slow, cognitively laborious, flexible, and may involve conscious control. We argue that while interactionism captures aspects of social cognition mostly related to Type 1 processes, ToM is more focused on those based on Type 2 processes. We suggest that real life social interactions are rarely based on either Type 1 or Type 2 processes alone. On the contrary, we propose that in most cases both types of processes are simultaneously involved and that social behavior may be sustained by the interplay between these two types of processes. Finally, we discuss how the new integrative framework can guide experimental research on social interaction. (shrink)

The superiority of democracy over other political systems in detecting and responding to ecological problems lies in its capacity for correctiveness. That this correctiveness is not operating well in liberal democracy is a further reason for questioning its identification with democracy. The radical inequality that increasingly thrives in liberal democracy is an indicator not only of the capacity of its privileged groups to distribute social goods upwards and to create rigidities which hinder the democratic correctiveness of social institutions, but is (...) also an indicator of their ability to redistribute many ecological ills downwards and to create similar rigidities in dealing with ecological ills. It is therefore not democracy that has failed ecology, but liberal democracy that has failed both democracy and ecology. Ecological denial is structured into liberalism in multiple ways, particularly through its reason/nature dualism, its limitation of democracy, its disposition of public and private spaces, and its marginalisation of collective forms of life. A radical democratic alternative would reshape the public/private distinction to open the way for a public as well as a private ethics of environmental responsibility, for the diffusion of practices of responsibility and care through crucial areas from which liberalism strips them, and for the development of a democratic culture which displaces reason/nature dualism. (shrink)

ABSTRACT The major approaches to belief revision and non monotonic reasoning proposed in the literature differ along a number of dimensions, including whether they are ?syntax- based? or ?semantic-based?, ?foundational? or ?coherentist?, ?consistence-restoring? or ?inconsistency-tolerant?. Our contribution towards clarifying the connections between these various approaches is threefold: ?We show that the two main approaches to belief revision, the foundations and coherence theories, are mathematically equivalent, thus answering a question left open in [Gar90, Doy92], The distinction between syntax-based approaches to revision (...) and approaches based on (semantic) preferential structures falls along similar lines, and their expressive equivalence is a consequence of this result. ?We formally clarify the connection between belief revision and non monotonic reasoning, in a particularly simple way which also throws light on the connection between consistence- restoring and reasoning-from-inconsistency approaches [BDP95]. ?As a direct application of the above, we show that Poole's (syntax-based) system of default reasoning and Shoham's preferential semantic for non monotonic reasoning are also expressively equivalent, in that they can represent the same set of non monotonic consequence relations. (shrink)

The idea that looking at a photograph is akin to face-to-face perception and that photographs provide genuine perceptual access to the objects they depict was notoriously defended by Kendall Walton in “Transparent Pictures.” Walton’s main thesis is that photographs are transparent in the sense that we can see objects through them. The main goal of this article is to support Walton’s view by providing a full account of photographic transparency. I will argue that the transparency that characterizes photography is not (...) metaphorical but in fact exhibits all the essential properties of transparent materials. To understand how a photograph can be transparent, one must understand the special type of causal connection between a photograph and what it shows. Building on Fritz Heider’s work, I will argue that photography is a visual medium, like air, water, glass, or mirrors, capable of transmitting the visual properties of distant objects to the perceiver. (shrink)

Imre Lakatos gained fame in the English-speaking world as a follower and critic of philosopher of science Karl Popper. However, Lakatos’ background involved other philosophical and scientific sources from his native Hungary. Lakatos surreptitiously used Hegelian Marxism in his works on philosophy of science and mathematics, disguising it with the rhetoric of the Popper school. He also less surreptitiously incorporated, particularly in his treatment of mathematics, work of the strong tradition of heuristics in twentieth century Hungary. Both his Marxism and (...) his emphasis on heuristics contained a view of science and mathematics that contrasted with the mainstream of Anglo-American philosophy of science. Both involved a dynamic view of science, whether historical or psychological, and an emphasis on practice as opposed to static, formal representations of scientific theories. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.4 (2000) 303-318 [Access article in PDF] The Threshold of the Self Bradford Vivian The subject has a history. Classical Greek sculpture expressed a fascination with the formal beauty of one's self. Ever gazing outward or upward, the marble figures symbolized the Greek preoccupation with a boldness of being, a constant focus on the ideals of the body and mind, which, through their pursuit, might allow (...) one a foretaste of heaven. Centuries later, as the pagan symbols of the ancient world were replaced with those of the growing Byzantine Empire, blocks of the same marble were fashioned into very different expressions. The ideals of form made manifest in the smooth, taught lines and surfaces of classical Greek sculpture were supplanted by Byzantine art's attention to the less perfect details of the individual: distinctive and common faces, beards, clothing, and less glorified bodies. The gazes of the Byzantine statues were cast down, contemplative, reflecting Byzantium's early Christian emphasis upon the modesty of human existence, the pious appraisal of one's time on Earth. Each of these sculptural styles is a material way of thinking and expressing one's being in the world. In this context, each is also symptomatic of the conditions in which such being was possible.The subject must not be conceived as a transcendent entity. Quite to the contrary, there is a historicity to our being and its expression, to our subjectivity and its elaboration. Within a more sweeping perspective, our epochal narratives of the subject--as well as the modes of thought and speech by which we make sense of ourselves--change with each passing age.At the forefront of the current era is a manifold effort to rethink and elaborate anew the concept of the subject. Feminist scholars have initiated political critique and transformation by arguing that the very notion of a subject in Western discourse has functioned as a trope of masculine privilege cloaked in the language of equality and secular humanism. 1 Postmodernists, of course, define contemporary subjectivity as de-centered and fragmented by nature (e.g., Baudrillard 1994; Latour 1993; Lyotard 1984). And [End Page 303] a variety of interdisciplinary studies illuminate the role of modern science and technology in not only sustaining our being, but actually constituting the human; in short, our daily interdependence and union with artificial body parts, synthetic products, life-support machines, test-tube reproduction, computers, and more, characterizes the arrival of what has been called "the posthuman." 2 Like ancient marble from a quarry, however, all of these materials are sculpted in historically specific ways to simultaneously think and express our subjectivity.What role might rhetoric play in this re-imagining of subjectivity? Modern Western thought has defined the subject according to content--that is, by the nature of the essence or being the subject is said to possess. Drawn around this content, the subject comes to appear enclosed, perhaps autonomous, and identical to itself. In this essay, however, I argue that the self may be conceived as a form--a rhetorical form--that exists only in its continual aesthetic creation, in its indefinite becoming. The self is, by this account, isomorphic with the threshold out of which it is composed. Such a formulation makes the self open to difference, to continual movement and transformation, instead of identical to itself.I aim in this essay to explore the abstract rhetorical forms and functions out of which the self is composed. The distinction here amounts to no longer asking, "What is a subject?" but, "What conditions and forces enable the ongoing production of the self?" Commensurate with such a proposal, it will be essential to ask how this movement--this continual becoming--of the self is brought about. The answer to this question ultimately will amplify the role of rhetoric in, not simply expressing, but actually producing conditions of being. In what follows, I begin by reviewing the very general aspects of subjectivity that I wish to call into question. Thereafter, I explore how the subject might be conceived differently. Finally, I discuss the manner in which rhetoric may... (shrink)

For nearly twenty years, Anglo-American feminist theory has posed its own epistemological questions by looking at the lives and bodies of transsexuals and transvestites. This paper examines the impact of such scholarship on improving the everyday lives of the people central to such feminist argumentation. Drawing on indigenous scholarship and activisms, I conclude with a consideration of some central principles necessary to engage in feminist research and theory—to involve marginal people in the production of knowledge and to transform the knowledge-production (...) process itself. (shrink)